Islamic Hijri calendar for the month of Rabi Al-Thani of the year 1447 AH

Rabi Al-Thani is the fourth month of the islamic hijri year 1447 AH.

Gregorian Date

11

April 2026

Hijri Date

23

Shawwal 1447

Rabi Al-Thani 1447 AH Calendar

Gregorian Hijri Day
2025/09/23 1447/04/01 Tuesday
2025/09/24 1447/04/02 Wednesday
2025/09/25 1447/04/03 Thursday
2025/09/26 1447/04/04 Friday
2025/09/27 1447/04/05 Saturday
2025/09/28 1447/04/06 Sunday
2025/09/29 1447/04/07 Monday
2025/09/30 1447/04/08 Tuesday
2025/10/01 1447/04/09 Wednesday
2025/10/02 1447/04/10 Thursday
2025/10/03 1447/04/11 Friday
2025/10/04 1447/04/12 Saturday
2025/10/05 1447/04/13 Sunday
2025/10/06 1447/04/14 Monday
2025/10/07 1447/04/15 Tuesday
2025/10/08 1447/04/16 Wednesday
2025/10/09 1447/04/17 Thursday
2025/10/10 1447/04/18 Friday
2025/10/11 1447/04/19 Saturday
2025/10/12 1447/04/20 Sunday
2025/10/13 1447/04/21 Monday
2025/10/14 1447/04/22 Tuesday
2025/10/15 1447/04/23 Wednesday
2025/10/16 1447/04/24 Thursday
2025/10/17 1447/04/25 Friday
2025/10/18 1447/04/26 Saturday
2025/10/19 1447/04/27 Sunday
2025/10/20 1447/04/28 Monday
2025/10/21 1447/04/29 Tuesday
2025/10/22 1447/04/30 Wednesday
Gregorian months corresponding to the current Hijri month
The ninth month of the Gregorian year September
The tenth month of the Gregorian year October

Frequently Asked Questions

What is the Rabi Al-Thani 1447 AH start date?

The fourth month of the hijri year 1447 AH, Rabi Al-Thani 1447 AH is starting from 23 September 2025.

What is the Rabi Al-Thani 1447 AH end date?

The fourth month of the hijri year 1447 AH, Rabi Al-Thani 1447 AH is ending on 22 October 2025.

Which month is Rabi Al-Thani in 2025?

In 2025, Rabi Al-Thani 1447 AH, the fourth month of the hijri year 1447 AH, will start from the month of September and it will end on October.

When it will be 10 Rabi Al-Thani in 1447 AH hijri or year 2025 AD?

The 10 Rabi Al Thani 1447 AH is on 2 October 2025.

Qur'an Ayah of the day

ٱلطَّلَٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَٰنٍۢ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.

Surah Al-Baqara(2:229)

Hadith of the day