1447/04/11 Hijri to Gregorian Date

Hijri date of 11 Rabi Al-Thani 1447 AH in Gregorian

Well, the Hijri date 11 Rabi Al Thani 1447 corresponds to the Gregorian date Friday, 3 October 2025. This date lies in the fourth month of the Hijri year 1447 AH, which is Rabi Al-Thani of 1447 AH. Both this Hijri and Gregorian date occur on the single day that is Friday without any doubt. The Arabic date 1447/04/11 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

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Convert 2025/10/03 to Hijri Date

The following is the conversion of the Gregorian date 3 October 2025 to its equivalent Arabic date.

1447/04/11

Friday, 11 Rabi Al-Thani 1447 AH

Convert 1447/04/11 to Gregorian Date

The following is the conversion of the Arabic date 11 Rabi Al Thani 1447 AH to its equivalent Gregorian date.

2025/10/03

Friday, 3 October 2025

Qur'an Ayah of the day, 11 Rabi Al Thani 1447

فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ

Remind them, for thou art but a remembrancer,

Surah Al-Ghaashiya(88:21)

Hadith of the day, 11 Rabi Al Thani 1447

Sahih al-Bukhari

Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

"0 Prophet (Muhammad ﷺ)! Urge the believers to fight..." (V.8:65)

Narrated Ibn `Abbas:

When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."

Sahih al-Bukhari 4652