1491/12/03 Hijri to Gregorian Date

Hijri date of 3 Dhu Al-Hijjah 1491 AH in Gregorian

Well, the Hijri date 3 Dhul Hijjah 1491 corresponds to the Gregorian date Saturday, 26 January 2069. This date lies in the twelfth month of the Hijri year 1491 AH, which is Dhu Al-Hijjah of 1491 AH. Both this Hijri and Gregorian date occur on the single day that is Saturday without any doubt. The Arabic date 1491/12/03 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

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Convert 2069/01/26 to Hijri Date

The following is the conversion of the Gregorian date 26 January 2069 to its equivalent Arabic date.

1491/12/03

Saturday, 3 Dhu Al-Hijjah 1491 AH

Convert 1491/12/03 to Gregorian Date

The following is the conversion of the Arabic date 3 Dhul Hijjah 1491 AH to its equivalent Gregorian date.

2069/01/26

Saturday, 26 January 2069

Qur'an Ayah of the day, 3 Dhul Hijjah 1491

۞ مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ

Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.

Surah Taa-Haa(20:55)

Hadith of the day, 3 Dhul Hijjah 1491

Sahih al-Bukhari

Sales and Trade

Chapter: The selling of dates still on trees

Narrated Sahl bin Abu Hathma:

Allah's Messenger (ﷺ) forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the 'Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Meccans say that the Prophet (ﷺ) allowed them the sale of the fruits on 'Araya by estimation.' Yahya asked, 'How do the Meccans know about it?' I replied, 'They narrated it (from the Prophet (ﷺ) ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.

Sahih al-Bukhari 2191