1358/09/06 Hijri to Gregorian Date

Hijri date of 6 Ramadan 1358 AH in Gregorian

Well, the Hijri date 6 Ramadan 1358 corresponds to the Gregorian date Wednesday, 18 October 1939. This date lies in the ninth month of the Hijri year 1358 AH, which is Ramadan of 1358 AH. Both this Hijri and Gregorian date occur on the single day that is Wednesday without any doubt. The Arabic date 1358/09/06 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1939/10/18 to Hijri Date

The following is the conversion of the Gregorian date 18 October 1939 to its equivalent Arabic date.

1358/09/06

Wednesday, 6 Ramadan 1358 AH

Convert 1358/09/06 to Gregorian Date

The following is the conversion of the Arabic date 6 Ramadan 1358 AH to its equivalent Gregorian date.

1939/10/18

Wednesday, 18 October 1939

Qur'an Ayah of the day, 6 Ramadan 1358

وَلِكُلٍّۢ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.

Surah Al-Baqara(2:148)

Hadith of the day, 6 Ramadan 1358

Sahih al-Bukhari

Oneness, Uniqueness of Allah (Tawheed)

Chapter: The Prophet (saws) inviting his followers to Tauhid of Allah

Narrated Ibn `Abbas:

When the Prophet (ﷺ) sent Mu`adh to Yemen, he said to him, "You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people."

Sahih al-Bukhari 7372