Well, the Hijri date 29 Muharram 1470 corresponds to the Gregorian date Sunday, 17 November 2047. This date lies in the first month of the Hijri year 1470 AH, which is Muharram of 1470 AH. Both this Hijri and Gregorian date occur on the single day that is Sunday without any doubt. The Arabic date 1470/01/29 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 17 November 2047 to its equivalent Arabic date.
The following is the conversion of the Arabic date 29 Muharram 1470 AH to its equivalent Gregorian date.
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Surah Al-Maaida(5:40)
Sahih al-Bukhari
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
The Statement of Allah the Most High: "You (O Muḥammad pbuh) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will. And whomsoever you desire of those whom you have set aside (her turn temporarily), it is no sin on you (to receive her again)..." (V.33:51)
Narrated Mu`adha:
`Aisha said, "Allah's Messenger (ﷺ) used to take the permission of that wife with whom he was supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:-- "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily). (33.51) I asked Aisha, "What did you use to say (in this case)?" She said, "I used to say to him, "If I could deny you the permission (to go to your other wives) I would not allow your favor to be bestowed on any other person."
Sahih al-Bukhari 4789
