Well, the Hijri date 17 Ramadan 1467 corresponds to the Gregorian date Monday, 31 July 2045. This date lies in the ninth month of the Hijri year 1467 AH, which is Ramadan of 1467 AH. Both this Hijri and Gregorian date occur on the single day that is Monday without any doubt. The Arabic date 1467/09/17 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 31 July 2045 to its equivalent Arabic date.
The following is the conversion of the Arabic date 17 Ramadan 1467 AH to its equivalent Gregorian date.
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
A revelation of the Mighty, the Merciful,
Surah Yaseen(36:5)
Sahih al-Bukhari
Peacemaking
Chapter: If the Imam (i.ei., ruler) suggests a (re)conciliation
Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Messenger (ﷺ) about a water stream which both of them used for irrigation. Allah's Messenger (ﷺ) said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Messenger (ﷺ)! Is it because he is your cousin?" On that the complexion of Allah's Messenger (ﷺ) changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Messenger (ﷺ) gave Az-Zubair his full right. Before that Allah's Messenger (ﷺ) had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Messenger (ﷺ) he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Sahih al-Bukhari 2708
