Well, the Hijri date 21 Jumada Al Oula 1447 corresponds to the Gregorian date Wednesday, 12 November 2025. This date lies in the fifth month of the Hijri year 1447 AH, which is Jumada Al-Awwal of 1447 AH. Both this Hijri and Gregorian date occur on the single day that is Wednesday without any doubt. The Arabic date 1447/05/21 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 12 November 2025 to its equivalent Arabic date.
The following is the conversion of the Arabic date 21 Jumada Al Oula 1447 AH to its equivalent Gregorian date.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
Surah (:)
Sahih al-Bukhari
Knowledge
Chapter: The writing of knowledge
Narrated 'Ubaidullah bin `Abdullah:
Ibn `Abbas said, "When the ailment of the Prophet (ﷺ) became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet (ﷺ) differed about this and there was a hue and cry. On that the Prophet (ﷺ) said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Messenger (ﷺ) was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).
Sahih al-Bukhari 114
