1438/10/03 Hijri to Gregorian Date

Hijri date of 3 Shawwal 1438 AH in Gregorian

Well, the Hijri date 3 Shawwal 1438 corresponds to the Gregorian date Tuesday, 27 June 2017. This date lies in the tenth month of the Hijri year 1438 AH, which is Shawwal of 1438 AH. Both this Hijri and Gregorian date occur on the single day that is Tuesday without any doubt. The Arabic date 1438/10/03 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 2017/06/27 to Hijri Date

The following is the conversion of the Gregorian date 27 June 2017 to its equivalent Arabic date.

1438/10/03

Tuesday, 3 Shawwal 1438 AH

Convert 1438/10/03 to Gregorian Date

The following is the conversion of the Arabic date 3 Shawwal 1438 AH to its equivalent Gregorian date.

2017/06/27

Tuesday, 27 June 2017

Qur'an Ayah of the day, 3 Shawwal 1438

ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌ أَمَلًۭا

Wealth and children are an ornament of the life of the world. But the good deeds which endure are better in thy Lord's sight for reward, and better in respect of hope.

Surah Al-Kahf(18:46)

Hadith of the day, 3 Shawwal 1438

Sahih al-Bukhari

Holding Fast to the Qur'an and Sunnah

Chapter: Asking too many questions and troubling with what does not concern one

Narrated Warrad:

(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Messenger (ﷺ).' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet (ﷺ) used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).

Sahih al-Bukhari 7292