1432/09/29 Hijri to Gregorian Date

Hijri date of 29 Ramadan 1432 AH in Gregorian

Well, the Hijri date 29 Ramadan 1432 corresponds to the Gregorian date Monday, 29 August 2011. This date lies in the ninth month of the Hijri year 1432 AH, which is Ramadan of 1432 AH. Both this Hijri and Gregorian date occur on the single day that is Monday without any doubt. The Arabic date 1432/09/29 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 2011/08/29 to Hijri Date

The following is the conversion of the Gregorian date 29 August 2011 to its equivalent Arabic date.

1432/09/29

Monday, 29 Ramadan 1432 AH

Convert 1432/09/29 to Gregorian Date

The following is the conversion of the Arabic date 29 Ramadan 1432 AH to its equivalent Gregorian date.

2011/08/29

Monday, 29 August 2011

Qur'an Ayah of the day, 29 Ramadan 1432

وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ

And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.

Surah Al-Baqara(2:31)

Hadith of the day, 29 Ramadan 1432

Sahih al-Bukhari

Blood Money (Ad-Diyat)

Chapter: Al-‘Aqila who pay the Diya

Narrated Ash-Shu`bi:

I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)

Sahih al-Bukhari 6903