Well, the Hijri date 29 Dhul Qidah 1430 corresponds to the Gregorian date Tuesday, 17 November 2009. This date lies in the eleventh month of the Hijri year 1430 AH, which is Dhu Al-Qidah of 1430 AH. Both this Hijri and Gregorian date occur on the single day that is Tuesday without any doubt. The Arabic date 1430/11/29 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 17 November 2009 to its equivalent Arabic date.
The following is the conversion of the Arabic date 29 Dhul Qidah 1430 AH to its equivalent Gregorian date.
وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ
And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.
Surah An-Nahl(16:13)
Sahih al-Bukhari
Wedlock, Marriage (Nikaah)
Chapter: "And there is no sin on you if you make a hint of betrothal or conceal it in yourself..."
Ibn `Abbas said:
"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
Sahih al-Bukhari 5124
