1422/01/11 Hijri to Gregorian Date

Hijri date of 11 Muharram 1422 AH in Gregorian

Well, the Hijri date 11 Muharram 1422 corresponds to the Gregorian date Thursday, 5 April 2001. This date lies in the first month of the Hijri year 1422 AH, which is Muharram of 1422 AH. Both this Hijri and Gregorian date occur on the single day that is Thursday without any doubt. The Arabic date 1422/01/11 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 2001/04/05 to Hijri Date

The following is the conversion of the Gregorian date 5 April 2001 to its equivalent Arabic date.

1422/01/11

Thursday, 11 Muharram 1422 AH

Convert 1422/01/11 to Gregorian Date

The following is the conversion of the Arabic date 11 Muharram 1422 AH to its equivalent Gregorian date.

2001/04/05

Thursday, 5 April 2001

Qur'an Ayah of the day, 11 Muharram 1422

قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ لِلَّذِينَ ٱسْتُضْعِفُوٓا۟ أَنَحْنُ صَدَدْنَٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُم ۖ بَلْ كُنتُم مُّجْرِمِينَ

Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.

Surah Saba(34:32)

Hadith of the day, 11 Muharram 1422

Sahih al-Bukhari

Dress

Chapter: Al-Qaza'

Narrated Ubaidullah bin Hafs:

that `Umar bin Nafi` told him that Nafi`, Maula `Abdullah had heard `Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and added, "Nafi` said, 'It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and boys?" He said, "I don't know, but Nafi` said, 'The boy.'" 'Ubaidullah added, "I asked Nafi` again, and he said, 'As for leaving hair on the temples and the back part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head, and also to leave hair on either side of his head.'"

Sahih al-Bukhari 5920