1412/08/28 Hijri to Gregorian Date

Hijri date of 28 Shaban 1412 AH in Gregorian

Well, the Hijri date 28 Shaban 1412 corresponds to the Gregorian date Monday, 2 March 1992. This date lies in the eighth month of the Hijri year 1412 AH, which is Shaban of 1412 AH. Both this Hijri and Gregorian date occur on the single day that is Monday without any doubt. The Arabic date 1412/08/28 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1992/03/02 to Hijri Date

The following is the conversion of the Gregorian date 2 March 1992 to its equivalent Arabic date.

1412/08/28

Monday, 28 Shaban 1412 AH

Convert 1412/08/28 to Gregorian Date

The following is the conversion of the Arabic date 28 Shaban 1412 AH to its equivalent Gregorian date.

1992/03/02

Monday, 2 March 1992

Qur'an Ayah of the day, 28 Shaban 1412

ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ

Surah Al-A'raaf(7:92)

Hadith of the day, 28 Shaban 1412

Sahih al-Bukhari

Makaatib

Chapter: Writing of emancipations and conditions

Narrated `Urwa:

That `Aisha told him that Barirah came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. `Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barirah informed her masters of that but they refused and said, "If she (i.e. `Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." `Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit (free) her, as the Wala' is for the liberator." Allah's Messenger (ﷺ) then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."

Sahih al-Bukhari 2561