Well, the Hijri date 19 Dhul Qidah 1411 corresponds to the Gregorian date Sunday, 2 June 1991. This date lies in the eleventh month of the Hijri year 1411 AH, which is Dhu Al-Qidah of 1411 AH. Both this Hijri and Gregorian date occur on the single day that is Sunday without any doubt. The Arabic date 1411/11/19 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 2 June 1991 to its equivalent Arabic date.
The following is the conversion of the Arabic date 19 Dhul Qidah 1411 AH to its equivalent Gregorian date.
قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ
He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.
Surah Al-A'raaf(7:24)
Sahih al-Bukhari
Afflictions and the End of the World
Chapter: Changing the words
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Sahih al-Bukhari 7112
