1408/09/23 Hijri to Gregorian Date

Hijri date of 23 Ramadan 1408 AH in Gregorian

Well, the Hijri date 23 Ramadan 1408 corresponds to the Gregorian date Monday, 9 May 1988. This date lies in the ninth month of the Hijri year 1408 AH, which is Ramadan of 1408 AH. Both this Hijri and Gregorian date occur on the single day that is Monday without any doubt. The Arabic date 1408/09/23 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1988/05/09 to Hijri Date

The following is the conversion of the Gregorian date 9 May 1988 to its equivalent Arabic date.

1408/09/23

Monday, 23 Ramadan 1408 AH

Convert 1408/09/23 to Gregorian Date

The following is the conversion of the Arabic date 23 Ramadan 1408 AH to its equivalent Gregorian date.

1988/05/09

Monday, 9 May 1988

Qur'an Ayah of the day, 23 Ramadan 1408

لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًۭا مَّفْرُوضًۭا

Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.

Surah An-Nisaa(4:7)

Hadith of the day, 23 Ramadan 1408

Sahih al-Bukhari

Dress

Chapter: Al-Qaza'

Narrated Ubaidullah bin Hafs:

that `Umar bin Nafi` told him that Nafi`, Maula `Abdullah had heard `Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and added, "Nafi` said, 'It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and boys?" He said, "I don't know, but Nafi` said, 'The boy.'" 'Ubaidullah added, "I asked Nafi` again, and he said, 'As for leaving hair on the temples and the back part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head, and also to leave hair on either side of his head.'"

Sahih al-Bukhari 5920