1384/12/22 Hijri to Gregorian Date

Hijri date of 22 Dhu Al-Hijjah 1384 AH in Gregorian

Well, the Hijri date 22 Dhul Hijjah 1384 corresponds to the Gregorian date Saturday, 24 April 1965. This date lies in the twelfth month of the Hijri year 1384 AH, which is Dhu Al-Hijjah of 1384 AH. Both this Hijri and Gregorian date occur on the single day that is Saturday without any doubt. The Arabic date 1384/12/22 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

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Convert 1965/04/24 to Hijri Date

The following is the conversion of the Gregorian date 24 April 1965 to its equivalent Arabic date.

1384/12/22

Saturday, 22 Dhu Al-Hijjah 1384 AH

Convert 1384/12/22 to Gregorian Date

The following is the conversion of the Arabic date 22 Dhul Hijjah 1384 AH to its equivalent Gregorian date.

1965/04/24

Saturday, 24 April 1965

Qur'an Ayah of the day, 22 Dhul Hijjah 1384

وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

Surah Yunus(10:93)

Hadith of the day, 22 Dhul Hijjah 1384

Sahih al-Bukhari

Hajj (Pilgrimage)

Chapter: The purchase of Hadi on the way and garlanding it

Narrated Nafi`:

Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Messenger (ﷺ) there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, "The Prophet (ﷺ) used to do like that."

Sahih al-Bukhari 1708