1378/12/03 Hijri to Gregorian Date

Hijri date of 3 Dhu Al-Hijjah 1378 AH in Gregorian

Well, the Hijri date 3 Dhul Hijjah 1378 corresponds to the Gregorian date Tuesday, 9 June 1959. This date lies in the twelfth month of the Hijri year 1378 AH, which is Dhu Al-Hijjah of 1378 AH. Both this Hijri and Gregorian date occur on the single day that is Tuesday without any doubt. The Arabic date 1378/12/03 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1959/06/09 to Hijri Date

The following is the conversion of the Gregorian date 9 June 1959 to its equivalent Arabic date.

1378/12/03

Tuesday, 3 Dhu Al-Hijjah 1378 AH

Convert 1378/12/03 to Gregorian Date

The following is the conversion of the Arabic date 3 Dhul Hijjah 1378 AH to its equivalent Gregorian date.

1959/06/09

Tuesday, 9 June 1959

Qur'an Ayah of the day, 3 Dhul Hijjah 1378

ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُوا۟ رَبُّنَا ٱللَّهُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعٌۭ وَصَلَوَٰتٌۭ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرًۭا ۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓ ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ

Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -

Surah Al-Hajj(22:40)

Hadith of the day, 3 Dhul Hijjah 1378

Sahih al-Bukhari

Times of the Prayers

Chapter: Sleeping before the 'Isha prayer if (one is) over-whelmed by it (sleep)

Narrated Ibn Juraij from Nafi`:

`Abdullah bin `Umar said, "Once Allah's Messenger (ﷺ) was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet (ﷺ) came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Messenger (ﷺ) delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet (ﷺ) I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet (ﷺ) said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."

Sahih al-Bukhari 570, 571