Well, the Hijri date 8 Safar 1378 corresponds to the Gregorian date Saturday, 23 August 1958. This date lies in the second month of the Hijri year 1378 AH, which is Safar of 1378 AH. Both this Hijri and Gregorian date occur on the single day that is Saturday without any doubt. The Arabic date 1378/02/08 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 23 August 1958 to its equivalent Arabic date.
The following is the conversion of the Arabic date 8 Safar 1378 AH to its equivalent Gregorian date.
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ
But whoso is averse and disbelieveth,
Surah Al-Ghaashiya(88:23)
Sahih al-Bukhari
Prayers (Salat)
Chapter: (It is permissible) to offer Salat (prayer) on roofs, a pulpit or wood
Narrated Abu Hazim:
Sahl bin Sa`d was asked about the (Prophet's) pulpit as to what thing it was made of? Sahl replied: "None remains alive amongst the people, who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Messenger (ﷺ) . When it was constructed and place (in the Mosque), Allah's Messenger (ﷺ) stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrate on the ground. So, this is what I know about the pulpit." Ahmad bin Hanbal said, "As the Prophet (ﷺ) was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers."
Sahih al-Bukhari 377
