1375/11/01 Hijri to Gregorian Date

Hijri date of 1 Dhu Al-Qidah 1375 AH in Gregorian

Well, the Hijri date 1 Dhul Qidah 1375 corresponds to the Gregorian date Saturday, 9 June 1956. This date lies in the eleventh month of the Hijri year 1375 AH, which is Dhu Al-Qidah of 1375 AH. Both this Hijri and Gregorian date occur on the single day that is Saturday without any doubt. The Arabic date 1375/11/01 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1956/06/09 to Hijri Date

The following is the conversion of the Gregorian date 9 June 1956 to its equivalent Arabic date.

1375/11/01

Saturday, 1 Dhu Al-Qidah 1375 AH

Convert 1375/11/01 to Gregorian Date

The following is the conversion of the Arabic date 1 Dhul Qidah 1375 AH to its equivalent Gregorian date.

1956/06/09

Saturday, 9 June 1956

Qur'an Ayah of the day, 1 Dhul Qidah 1375

يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ

O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?

Surah Aal-i-Imraan(3:65)

Hadith of the day, 1 Dhul Qidah 1375

Sahih al-Bukhari

Call to Prayers (Adhaan)

Chapter: Offering Salat (prayer) in front of the people with the sole intention of teaching them the Salat of the Prophet (pbuh) and his Sunnah (legal ways etc.)

Narrated Aiyub:

Abu Qilaba said, "Malik bin Huwairith came to this Mosque of ours and said, 'I pray in front of you and my aim is not to lead the prayer but to show you the way in which the Prophet (ﷺ) used to pray.' " I asked Abu Qilaba, "How did he use to pray?' " He replied, "(The Prophet (ﷺ) used to pray) like this Sheikh of ours and the Sheikh used to sit for a while after the prostration, before getting up after the first rak`a. "

Sahih al-Bukhari 677