1374/09/27 Hijri to Gregorian Date

Hijri date of 27 Ramadan 1374 AH in Gregorian

Well, the Hijri date 27 Ramadan 1374 corresponds to the Gregorian date Thursday, 19 May 1955. This date lies in the ninth month of the Hijri year 1374 AH, which is Ramadan of 1374 AH. Both this Hijri and Gregorian date occur on the single day that is Thursday without any doubt. The Arabic date 1374/09/27 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1955/05/19 to Hijri Date

The following is the conversion of the Gregorian date 19 May 1955 to its equivalent Arabic date.

1374/09/27

Thursday, 27 Ramadan 1374 AH

Convert 1374/09/27 to Gregorian Date

The following is the conversion of the Arabic date 27 Ramadan 1374 AH to its equivalent Gregorian date.

1955/05/19

Thursday, 19 May 1955

Qur'an Ayah of the day, 27 Ramadan 1374

وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّۭا

Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!

Surah Maryam(19:15)

Hadith of the day, 27 Ramadan 1374

Sahih al-Bukhari

Wills and Testaments (Wasaayaa)

Chapter: How a guardian is to deal with an orphan's wealth

Narrated Ibn `Umar:

In the lifetime of Allah's Messenger (ﷺ) , `Umar gave in charity some of his property, a garden of date-palms called Thamgh. `Umar said, "O Allah's Messenger (ﷺ)! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So `Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.

Sahih al-Bukhari 2764