Well, the Hijri date 17 Jumada Al Akhira 1372 corresponds to the Gregorian date Tuesday, 3 March 1953. This date lies in the sixth month of the Hijri year 1372 AH, which is Jumada Al-Thani of 1372 AH. Both this Hijri and Gregorian date occur on the single day that is Tuesday without any doubt. The Arabic date 1372/06/17 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 3 March 1953 to its equivalent Arabic date.
The following is the conversion of the Arabic date 17 Jumada Al Akhira 1372 AH to its equivalent Gregorian date.
وَلِسَانًۭا وَشَفَتَيْنِ
And a tongue and two lips,
Surah Al-Balad(90:9)
Sahih al-Bukhari
Belief
Chapter: The (offering of) Salat (prayers) is a part of faith
Narrated Al-Bara' (bin 'Azib):
When the Prophet (ﷺ) came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Messenger (ﷺ) facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet (ﷺ) facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it. Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Sahih al-Bukhari 40
