1372/04/11 Hijri to Gregorian Date

Hijri date of 11 Rabi Al-Thani 1372 AH in Gregorian

Well, the Hijri date 11 Rabi Al Thani 1372 corresponds to the Gregorian date Sunday, 28 December 1952. This date lies in the fourth month of the Hijri year 1372 AH, which is Rabi Al-Thani of 1372 AH. Both this Hijri and Gregorian date occur on the single day that is Sunday without any doubt. The Arabic date 1372/04/11 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

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Convert 1952/12/28 to Hijri Date

The following is the conversion of the Gregorian date 28 December 1952 to its equivalent Arabic date.

1372/04/11

Sunday, 11 Rabi Al-Thani 1372 AH

Convert 1372/04/11 to Gregorian Date

The following is the conversion of the Arabic date 11 Rabi Al Thani 1372 AH to its equivalent Gregorian date.

1952/12/28

Sunday, 28 December 1952

Qur'an Ayah of the day, 11 Rabi Al Thani 1372

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًۭا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ

Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,

Surah Al-Ankaboot(29:58)

Hadith of the day, 11 Rabi Al Thani 1372

Sahih al-Bukhari

Pilgrims Prevented from Completing the Pilgrimage

Chapter: If one is prevented from 'Umra

Narrated Nafi`:

That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Messenger (ﷺ) and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet (ﷺ) slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet (ﷺ) did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).

Sahih al-Bukhari 1807