1370/07/27 Hijri to Gregorian Date

Hijri date of 27 Rajab 1370 AH in Gregorian

Well, the Hijri date 27 Rajab 1370 corresponds to the Gregorian date Thursday, 3 May 1951. This date lies in the seventh month of the Hijri year 1370 AH, which is Rajab of 1370 AH. Both this Hijri and Gregorian date occur on the single day that is Thursday without any doubt. The Arabic date 1370/07/27 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

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Convert 1951/05/03 to Hijri Date

The following is the conversion of the Gregorian date 3 May 1951 to its equivalent Arabic date.

1370/07/27

Thursday, 27 Rajab 1370 AH

Convert 1370/07/27 to Gregorian Date

The following is the conversion of the Arabic date 27 Rajab 1370 AH to its equivalent Gregorian date.

1951/05/03

Thursday, 3 May 1951

Qur'an Ayah of the day, 27 Rajab 1370

وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ

And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.

Surah Al-Baqara(2:111)

Hadith of the day, 27 Rajab 1370

Sahih al-Bukhari

Dress

Chapter: Ishtimal-as-Samma

Narrated Abu Sa`id Al-Khudri:

Allah's Messenger (ﷺ) forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part.

Sahih al-Bukhari 5820