1370/02/29 Hijri to Gregorian Date

Hijri date of 29 Safar 1370 AH in Gregorian

Well, the Hijri date 29 Safar 1370 corresponds to the Gregorian date Friday, 8 December 1950. This date lies in the second month of the Hijri year 1370 AH, which is Safar of 1370 AH. Both this Hijri and Gregorian date occur on the single day that is Friday without any doubt. The Arabic date 1370/02/29 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1950/12/08 to Hijri Date

The following is the conversion of the Gregorian date 8 December 1950 to its equivalent Arabic date.

1370/02/29

Friday, 29 Safar 1370 AH

Convert 1370/02/29 to Gregorian Date

The following is the conversion of the Arabic date 29 Safar 1370 AH to its equivalent Gregorian date.

1950/12/08

Friday, 8 December 1950

Qur'an Ayah of the day, 29 Safar 1370

قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًۭا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ

They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.

Surah Al-Maaida(5:24)

Hadith of the day, 29 Safar 1370

Sahih al-Bukhari

Kafalah

Chapter: Al-Kafala

Narrated Muhammad bin 'Amr Al-Aslami that his father Hamza said:

'Umar (ra) sent him (i.e. Hamza) as a Sadaqa / Zakat collector. A man had committed illegal sexual intercourse with the slave girl of his wife. Hamza took (personal) sureties for the adulterer till they came to 'Umar. 'Umar had lashed the adulterer one hundred lashes. 'Umar confirmed their claim (that the adulterer had already been punished) and excused him because of being Ignorant. Jarir Al-Ash'ath said to Ibn Mas'ud regarding renegades (i.e., those who became infidels after embracing Islam), "Let them repent and take (personal) sureties for them." They repented and their relatives stood sureties for them. According to Hammad, if somebody stands surety for another person and that person dies, the person giving surety will be released from responsibility. According to Al-Hakam, his responsibilities continues.

Sahih al-Bukhari 2290