1367/04/21 Hijri to Gregorian Date

Hijri date of 21 Rabi Al-Thani 1367 AH in Gregorian

Well, the Hijri date 21 Rabi Al Thani 1367 corresponds to the Gregorian date Tuesday, 2 March 1948. This date lies in the fourth month of the Hijri year 1367 AH, which is Rabi Al-Thani of 1367 AH. Both this Hijri and Gregorian date occur on the single day that is Tuesday without any doubt. The Arabic date 1367/04/21 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1948/03/02 to Hijri Date

The following is the conversion of the Gregorian date 2 March 1948 to its equivalent Arabic date.

1367/04/21

Tuesday, 21 Rabi Al-Thani 1367 AH

Convert 1367/04/21 to Gregorian Date

The following is the conversion of the Arabic date 21 Rabi Al Thani 1367 AH to its equivalent Gregorian date.

1948/03/02

Tuesday, 2 March 1948

Qur'an Ayah of the day, 21 Rabi Al Thani 1367

ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.

Surah Al-Maaida(5:98)

Hadith of the day, 21 Rabi Al Thani 1367

Sahih al-Bukhari

Conditions

Chapter: Conditions in Waqf (i.e., religious endowment)

Narrated Ibn `Umar:

Umar bin Khattab got some land in Khaibar and he went to the Prophet (ﷺ) to consult him about it saying, "O Allah's Messenger (ﷺ) I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet (ﷺ) said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."

Sahih al-Bukhari 2737