Well, the Hijri date 5 Rajab 1365 corresponds to the Gregorian date Tuesday, 4 June 1946. This date lies in the seventh month of the Hijri year 1365 AH, which is Rajab of 1365 AH. Both this Hijri and Gregorian date occur on the single day that is Tuesday without any doubt. The Arabic date 1365/07/05 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 4 June 1946 to its equivalent Arabic date.
The following is the conversion of the Arabic date 5 Rajab 1365 AH to its equivalent Gregorian date.
وَلَوْلَآ إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَٰنَكَ هَٰذَا بُهْتَٰنٌ عَظِيمٌۭ
Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny.
Surah An-Noor(24:16)
Sahih al-Bukhari
Wedlock, Marriage (Nikaah)
Chapter: "And there is no sin on you if you make a hint of betrothal or conceal it in yourself..."
Ibn `Abbas said:
"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
Sahih al-Bukhari 5124
