1361/02/11 Hijri to Gregorian Date

Hijri date of 11 Safar 1361 AH in Gregorian

Well, the Hijri date 11 Safar 1361 corresponds to the Gregorian date Thursday, 26 February 1942. This date lies in the second month of the Hijri year 1361 AH, which is Safar of 1361 AH. Both this Hijri and Gregorian date occur on the single day that is Thursday without any doubt. The Arabic date 1361/02/11 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1942/02/26 to Hijri Date

The following is the conversion of the Gregorian date 26 February 1942 to its equivalent Arabic date.

1361/02/11

Thursday, 11 Safar 1361 AH

Convert 1361/02/11 to Gregorian Date

The following is the conversion of the Arabic date 11 Safar 1361 AH to its equivalent Gregorian date.

1942/02/26

Thursday, 26 February 1942

Qur'an Ayah of the day, 11 Safar 1361

وَأَنذِرْهُمْ يَوْمَ ٱلْءَازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَ ۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٍۢ وَلَا شَفِيعٍۢ يُطَاعُ

Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.

Surah Ghafir(40:18)

Hadith of the day, 11 Safar 1361

Sahih al-Bukhari

Knowledge

Chapter: The writing of knowledge

Narrated Ash-Shu`bi:

Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet (ﷺ) apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).

Sahih al-Bukhari 111