1352/09/15 Hijri to Gregorian Date

Hijri date of 15 Ramadan 1352 AH in Gregorian

Well, the Hijri date 15 Ramadan 1352 corresponds to the Gregorian date Monday, 1 January 1934. This date lies in the ninth month of the Hijri year 1352 AH, which is Ramadan of 1352 AH. Both this Hijri and Gregorian date occur on the single day that is Monday without any doubt. The Arabic date 1352/09/15 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1934/01/01 to Hijri Date

The following is the conversion of the Gregorian date 1 January 1934 to its equivalent Arabic date.

1352/09/15

Monday, 15 Ramadan 1352 AH

Convert 1352/09/15 to Gregorian Date

The following is the conversion of the Arabic date 15 Ramadan 1352 AH to its equivalent Gregorian date.

1934/01/01

Monday, 1 January 1934

Qur'an Ayah of the day, 15 Ramadan 1352

وَأَنِ ٱعْبُدُونِى ۚ هَٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ

But that ye worship Me? That was the right path.

Surah Yaseen(36:61)

Hadith of the day, 15 Ramadan 1352

Sahih al-Bukhari

Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

"0 Prophet (Muhammad ﷺ)! Urge the believers to fight..." (V.8:65)

Narrated Ibn `Abbas:

When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."

Sahih al-Bukhari 4652