Shawwal is the tenth month of the islamic hijri year 1474 AH.
August 2025
Rabi Al-Awwal 1447
| Gregorian | Hijri | Day |
|---|---|---|
| 2052/05/29 | 1474/10/01 | Wednesday |
| 2052/05/30 | 1474/10/02 | Thursday |
| 2052/05/31 | 1474/10/03 | Friday |
| 2052/06/01 | 1474/10/04 | Saturday |
| 2052/06/02 | 1474/10/05 | Sunday |
| 2052/06/03 | 1474/10/06 | Monday |
| 2052/06/04 | 1474/10/07 | Tuesday |
| 2052/06/05 | 1474/10/08 | Wednesday |
| 2052/06/06 | 1474/10/09 | Thursday |
| 2052/06/07 | 1474/10/10 | Friday |
| 2052/06/08 | 1474/10/11 | Saturday |
| 2052/06/09 | 1474/10/12 | Sunday |
| 2052/06/10 | 1474/10/13 | Monday |
| 2052/06/11 | 1474/10/14 | Tuesday |
| 2052/06/12 | 1474/10/15 | Wednesday |
| 2052/06/13 | 1474/10/16 | Thursday |
| 2052/06/14 | 1474/10/17 | Friday |
| 2052/06/15 | 1474/10/18 | Saturday |
| 2052/06/16 | 1474/10/19 | Sunday |
| 2052/06/17 | 1474/10/20 | Monday |
| 2052/06/18 | 1474/10/21 | Tuesday |
| 2052/06/19 | 1474/10/22 | Wednesday |
| 2052/06/20 | 1474/10/23 | Thursday |
| 2052/06/21 | 1474/10/24 | Friday |
| 2052/06/22 | 1474/10/25 | Saturday |
| 2052/06/23 | 1474/10/26 | Sunday |
| 2052/06/24 | 1474/10/27 | Monday |
| 2052/06/25 | 1474/10/28 | Tuesday |
| 2052/06/26 | 1474/10/29 | Wednesday |
| 2052/06/27 | 1474/10/30 | Thursday |
| Gregorian months corresponding to the current Hijri month | |
|---|---|
| The fifth month of the Gregorian year | May |
| The sixth month of the Gregorian year | June |
The tenth month of the hijri year 1474 AH, Shawwal 1474 AH is starting from 29 May 2052.
The tenth month of the hijri year 1474 AH, Shawwal 1474 AH is ending on 27 June 2052.
In 2052, Shawwal 1474 AH, the tenth month of the hijri year 1474 AH, will start from the month of May and it will end on June.
The 10 Shawwal 1474 AH is on 7 June 2052.
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ
And when the sky is torn away,
Surah At-Takwir(81:11)
Sahih al-Bukhari
Sales and Trade
Chapter: The sale of fruits before their benefit is evident
Narrated `Abdullah bin `Umar:
Allah's Messenger (ﷺ) forbade the sale of fruits till their benefit is evident. He forbade both the seller and the buyer (such sale).
Sahih al-Bukhari 2194
