Islamic Hijri calendar for the month of Shawwal of the year 1473 AH

Shawwal is the tenth month of the islamic hijri year 1473 AH.

Gregorian Date

08

July 2025

Hijri Date

13

Muharram 1447

Shawwal 1473 AH Calendar

Gregorian Hijri Day
2051/06/10 1473/10/01 Saturday
2051/06/11 1473/10/02 Sunday
2051/06/12 1473/10/03 Monday
2051/06/13 1473/10/04 Tuesday
2051/06/14 1473/10/05 Wednesday
2051/06/15 1473/10/06 Thursday
2051/06/16 1473/10/07 Friday
2051/06/17 1473/10/08 Saturday
2051/06/18 1473/10/09 Sunday
2051/06/19 1473/10/10 Monday
2051/06/20 1473/10/11 Tuesday
2051/06/21 1473/10/12 Wednesday
2051/06/22 1473/10/13 Thursday
2051/06/23 1473/10/14 Friday
2051/06/24 1473/10/15 Saturday
2051/06/25 1473/10/16 Sunday
2051/06/26 1473/10/17 Monday
2051/06/27 1473/10/18 Tuesday
2051/06/28 1473/10/19 Wednesday
2051/06/29 1473/10/20 Thursday
2051/06/30 1473/10/21 Friday
2051/07/01 1473/10/22 Saturday
2051/07/02 1473/10/23 Sunday
2051/07/03 1473/10/24 Monday
2051/07/04 1473/10/25 Tuesday
2051/07/05 1473/10/26 Wednesday
2051/07/06 1473/10/27 Thursday
2051/07/07 1473/10/28 Friday
2051/07/08 1473/10/29 Saturday
Gregorian months corresponding to the current Hijri month
The sixth month of the Gregorian year June
The seventh month of the Gregorian year July

Frequently Asked Questions

What is the Shawwal 1473 AH start date?

The tenth month of the hijri year 1473 AH, Shawwal 1473 AH is starting from 10 June 2051.

What is the Shawwal 1473 AH end date?

The tenth month of the hijri year 1473 AH, Shawwal 1473 AH is ending on 8 July 2051.

Which month is Shawwal in 2051?

In 2051, Shawwal 1473 AH, the tenth month of the hijri year 1473 AH, will start from the month of June and it will end on July.

When it will be 10 Shawwal in 1473 AH hijri or year 2051 AD?

The 10 Shawwal 1473 AH is on 19 June 2051.

Qur'an Ayah of the day

وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا

It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.

Surah An-Nisaa(4:92)

Hadith of the day

Sahih al-Bukhari

Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

“O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you that you, may become Al- Muttaqun (V.2:183).

Narrated Aisha:

During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet (ﷺ) himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.

Sahih al-Bukhari 4504