Islamic Hijri calendar for the month of Shawwal of the year 1254 AH

Shawwal is the tenth month of the islamic hijri year 1254 AH.

Gregorian Date

09

September 2026

Hijri Date

27

Rabi Al-Awwal 1448

Shawwal 1254 AH Calendar

Gregorian Hijri Day
1838/12/17 1254/10/01 Monday
1838/12/18 1254/10/02 Tuesday
1838/12/19 1254/10/03 Wednesday
1838/12/20 1254/10/04 Thursday
1838/12/21 1254/10/05 Friday
1838/12/22 1254/10/06 Saturday
1838/12/23 1254/10/07 Sunday
1838/12/24 1254/10/08 Monday
1838/12/25 1254/10/09 Tuesday
1838/12/26 1254/10/10 Wednesday
1838/12/27 1254/10/11 Thursday
1838/12/28 1254/10/12 Friday
1838/12/29 1254/10/13 Saturday
1838/12/30 1254/10/14 Sunday
1838/12/31 1254/10/15 Monday
1839/01/01 1254/10/16 Tuesday
1839/01/02 1254/10/17 Wednesday
1839/01/03 1254/10/18 Thursday
1839/01/04 1254/10/19 Friday
1839/01/05 1254/10/20 Saturday
1839/01/06 1254/10/21 Sunday
1839/01/07 1254/10/22 Monday
1839/01/08 1254/10/23 Tuesday
1839/01/09 1254/10/24 Wednesday
1839/01/10 1254/10/25 Thursday
1839/01/11 1254/10/26 Friday
1839/01/12 1254/10/27 Saturday
1839/01/13 1254/10/28 Sunday
1839/01/14 1254/10/29 Monday
Gregorian months corresponding to the current Hijri month
The twelfth month of the Gregorian year December
The first month of the Gregorian year January

Frequently Asked Questions

What is the Shawwal 1254 AH start date?

The tenth month of the hijri year 1254 AH, Shawwal 1254 AH is starting from 17 December 1838.

What is the Shawwal 1254 AH end date?

The tenth month of the hijri year 1254 AH, Shawwal 1254 AH is ending on 14 January 1839.

Which month is Shawwal in 1838?

In 1838, Shawwal 1254 AH, the tenth month of the hijri year 1254 AH, will start from the month of December and it will end on January.

When it will be 10 Shawwal in 1254 AH hijri or year 1838 AD?

The 10 Shawwal 1254 AH is on 26 December 1838.

Qur'an Ayah of the day

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًۭٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌۭ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةًۭ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌۭ وَلَا شَهِيدٌۭ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ

O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.

Surah Al-Baqara(2:282)

Hadith of the day