Islamic Hijri calendar for the month of Shaban of the year 1381 AH

Shaban is the eighth month of the islamic hijri year 1381 AH.

Gregorian Date

12

January 2026

Hijri Date

23

Rajab 1447

Shaban 1381 AH Calendar

Gregorian Hijri Day
1962/01/07 1381/08/01 Sunday
1962/01/08 1381/08/02 Monday
1962/01/09 1381/08/03 Tuesday
1962/01/10 1381/08/04 Wednesday
1962/01/11 1381/08/05 Thursday
1962/01/12 1381/08/06 Friday
1962/01/13 1381/08/07 Saturday
1962/01/14 1381/08/08 Sunday
1962/01/15 1381/08/09 Monday
1962/01/16 1381/08/10 Tuesday
1962/01/17 1381/08/11 Wednesday
1962/01/18 1381/08/12 Thursday
1962/01/19 1381/08/13 Friday
1962/01/20 1381/08/14 Saturday
1962/01/21 1381/08/15 Sunday
1962/01/22 1381/08/16 Monday
1962/01/23 1381/08/17 Tuesday
1962/01/24 1381/08/18 Wednesday
1962/01/25 1381/08/19 Thursday
1962/01/26 1381/08/20 Friday
1962/01/27 1381/08/21 Saturday
1962/01/28 1381/08/22 Sunday
1962/01/29 1381/08/23 Monday
1962/01/30 1381/08/24 Tuesday
1962/01/31 1381/08/25 Wednesday
1962/02/01 1381/08/26 Thursday
1962/02/02 1381/08/27 Friday
1962/02/03 1381/08/28 Saturday
1962/02/04 1381/08/29 Sunday
1962/02/05 1381/08/30 Monday
Gregorian months corresponding to the current Hijri month
The first month of the Gregorian year January
The second month of the Gregorian year February

Frequently Asked Questions

What is the Shaban 1381 AH start date?

The eighth month of the hijri year 1381 AH, Shaban 1381 AH is starting from 7 January 1962.

What is the Shaban 1381 AH end date?

The eighth month of the hijri year 1381 AH, Shaban 1381 AH is ending on 5 February 1962.

Which month is Shaban in 1962?

In 1962, Shaban 1381 AH, the eighth month of the hijri year 1381 AH, will start from the month of January and it will end on February.

When it will be 10 Shaban in 1381 AH hijri or year 1962 AD?

The 10 Shaban 1381 AH is on 16 January 1962.

Qur'an Ayah of the day

۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۚ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ وَلَا تَنقُصُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ ۚ إِنِّىٓ أَرَىٰكُم بِخَيْرٍۢ وَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍۢ مُّحِيطٍۢ

And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.

Surah Hud(11:84)

Hadith of the day

Sahih al-Bukhari

Virtues and Merits of the Prophet (pbuh) and his Companions

Chapter

Narrated Abu Huraira:

The Prophet (ﷺ) said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet (ﷺ) was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)

Sahih al-Bukhari 3646