Islamic Hijri calendar for the month of Rabi Al-Awwal of the year 1489 AH

Rabi Al-Awwal is the third month of the islamic hijri year 1489 AH.

Gregorian Date

18

August 2025

Hijri Date

24

Safar 1447

Rabi Al-Awwal 1489 AH Calendar

Gregorian Hijri Day
2066/05/25 1489/03/01 Tuesday
2066/05/26 1489/03/02 Wednesday
2066/05/27 1489/03/03 Thursday
2066/05/28 1489/03/04 Friday
2066/05/29 1489/03/05 Saturday
2066/05/30 1489/03/06 Sunday
2066/05/31 1489/03/07 Monday
2066/06/01 1489/03/08 Tuesday
2066/06/02 1489/03/09 Wednesday
2066/06/03 1489/03/10 Thursday
2066/06/04 1489/03/11 Friday
2066/06/05 1489/03/12 Saturday
2066/06/06 1489/03/13 Sunday
2066/06/07 1489/03/14 Monday
2066/06/08 1489/03/15 Tuesday
2066/06/09 1489/03/16 Wednesday
2066/06/10 1489/03/17 Thursday
2066/06/11 1489/03/18 Friday
2066/06/12 1489/03/19 Saturday
2066/06/13 1489/03/20 Sunday
2066/06/14 1489/03/21 Monday
2066/06/15 1489/03/22 Tuesday
2066/06/16 1489/03/23 Wednesday
2066/06/17 1489/03/24 Thursday
2066/06/18 1489/03/25 Friday
2066/06/19 1489/03/26 Saturday
2066/06/20 1489/03/27 Sunday
2066/06/21 1489/03/28 Monday
2066/06/22 1489/03/29 Tuesday
2066/06/23 1489/03/30 Wednesday
Gregorian months corresponding to the current Hijri month
The fifth month of the Gregorian year May
The sixth month of the Gregorian year June

Frequently Asked Questions

What is the Rabi Al-Awwal 1489 AH start date?

The third month of the hijri year 1489 AH, Rabi Al-Awwal 1489 AH is starting from 25 May 2066.

What is the Rabi Al-Awwal 1489 AH end date?

The third month of the hijri year 1489 AH, Rabi Al-Awwal 1489 AH is ending on 23 June 2066.

Which month is Rabi Al-Awwal in 2066?

In 2066, Rabi Al-Awwal 1489 AH, the third month of the hijri year 1489 AH, will start from the month of May and it will end on June.

When it will be 10 Rabi Al-Awwal in 1489 AH hijri or year 2066 AD?

The 10 Rabi Al Awwal 1489 AH is on 3 June 2066.

Qur'an Ayah of the day

Surah (:)

Hadith of the day

Sahih al-Bukhari

Funerals (Al-Janaa'iz)

Chapter: The graves of the Prophet (pbuh), Abu Bakr, and Umar Radiyallahu Anhu

Narrated `Amr bin Maimun Al-Audi:

I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Messenger (ﷺ) (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."

Sahih al-Bukhari 1392