Jumada Al-Awwal is the fifth month of the islamic hijri year 1222 AH.
September 2026
Rabi Al-Thani 1448
| Gregorian | Hijri | Day |
|---|---|---|
| 1807/07/06 | 1222/05/01 | Monday |
| 1807/07/07 | 1222/05/02 | Tuesday |
| 1807/07/08 | 1222/05/03 | Wednesday |
| 1807/07/09 | 1222/05/04 | Thursday |
| 1807/07/10 | 1222/05/05 | Friday |
| 1807/07/11 | 1222/05/06 | Saturday |
| 1807/07/12 | 1222/05/07 | Sunday |
| 1807/07/13 | 1222/05/08 | Monday |
| 1807/07/14 | 1222/05/09 | Tuesday |
| 1807/07/15 | 1222/05/10 | Wednesday |
| 1807/07/16 | 1222/05/11 | Thursday |
| 1807/07/17 | 1222/05/12 | Friday |
| 1807/07/18 | 1222/05/13 | Saturday |
| 1807/07/19 | 1222/05/14 | Sunday |
| 1807/07/20 | 1222/05/15 | Monday |
| 1807/07/21 | 1222/05/16 | Tuesday |
| 1807/07/22 | 1222/05/17 | Wednesday |
| 1807/07/23 | 1222/05/18 | Thursday |
| 1807/07/24 | 1222/05/19 | Friday |
| 1807/07/25 | 1222/05/20 | Saturday |
| 1807/07/26 | 1222/05/21 | Sunday |
| 1807/07/27 | 1222/05/22 | Monday |
| 1807/07/28 | 1222/05/23 | Tuesday |
| 1807/07/29 | 1222/05/24 | Wednesday |
| 1807/07/30 | 1222/05/25 | Thursday |
| 1807/07/31 | 1222/05/26 | Friday |
| 1807/08/01 | 1222/05/27 | Saturday |
| 1807/08/02 | 1222/05/28 | Sunday |
| 1807/08/03 | 1222/05/29 | Monday |
| 1807/08/04 | 1222/05/30 | Tuesday |
| Gregorian months corresponding to the current Hijri month | |
|---|---|
| The seventh month of the Gregorian year | July |
| The eighth month of the Gregorian year | August |
The fifth month of the hijri year 1222 AH, Jumada Al-Awwal 1222 AH is starting from 6 July 1807.
The fifth month of the hijri year 1222 AH, Jumada Al-Awwal 1222 AH is ending on 4 August 1807.
In 1807, Jumada Al-Awwal 1222 AH, the fifth month of the hijri year 1222 AH, will start from the month of July and it will end on August.
The 10 Jumada Al Oula 1222 AH is on 15 July 1807.
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.
Surah At-Taghaabun(64:12)
