1396/09/08 Hijri to Gregorian Date

Hijri date of 8 Ramadan 1396 AH in Gregorian

Well, the Hijri date 8 Ramadan 1396 corresponds to the Gregorian date Thursday, 2 September 1976. This date lies in the ninth month of the Hijri year 1396 AH, which is Ramadan of 1396 AH. Both this Hijri and Gregorian date occur on the single day that is Thursday without any doubt. The Arabic date 1396/09/08 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.

If you are still not sure about the date then you can use our Arabic date converter.

Convert 1976/09/02 to Hijri Date

The following is the conversion of the Gregorian date 2 September 1976 to its equivalent Arabic date.

1396/09/08

Thursday, 8 Ramadan 1396 AH

Convert 1396/09/08 to Gregorian Date

The following is the conversion of the Arabic date 8 Ramadan 1396 AH to its equivalent Gregorian date.

1976/09/02

Thursday, 2 September 1976

Qur'an Ayah of the day, 8 Ramadan 1396

وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ

And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.

Surah Al-Baqara(2:205)

Hadith of the day, 8 Ramadan 1396

Sahih al-Bukhari

Sales and Trade

Chapter: The selling of dates still on trees

Narrated Sahl bin Abu Hathma:

Allah's Messenger (ﷺ) forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the 'Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Meccans say that the Prophet (ﷺ) allowed them the sale of the fruits on 'Araya by estimation.' Yahya asked, 'How do the Meccans know about it?' I replied, 'They narrated it (from the Prophet (ﷺ) ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.

Sahih al-Bukhari 2191