Well, the Hijri date 20 Ramadan 1378 corresponds to the Gregorian date Sunday, 29 March 1959. This date lies in the ninth month of the Hijri year 1378 AH, which is Ramadan of 1378 AH. Both this Hijri and Gregorian date occur on the single day that is Sunday without any doubt. The Arabic date 1378/09/20 is calculated using the Umm Al-Qura calendar and the sighting of the moon. One thing to remember is that this Arabic date may occur on different Gregorian date depending upon the region and country and obviously the moon.
If you are still not sure about the date then you can use our Arabic date converter.
The following is the conversion of the Gregorian date 29 March 1959 to its equivalent Arabic date.
The following is the conversion of the Arabic date 20 Ramadan 1378 AH to its equivalent Gregorian date.
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
The angels fell down prostrate, every one,
Surah Saad(38:73)
Sahih al-Bukhari
Kafalah
Chapter: The Statement of Allah jala jalaaluhu:"... To those also with whom you have made a pledge, give them their due portion by Wasiya..."
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "In the verse: To every one We have appointed ' (Muwaliya Muwaliya means one's) heirs (4.33).' (And regarding the verse) 'And those with whom your right hands have made a pledge.' Ibn `Abbas said, "When the emigrants came to the Prophet (ﷺ) in Medina, the emigrant would inherit the Ansari while the latter's relatives would not inherit him because of the bond of brotherhood which the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: 'And to everyone We have appointed heirs' (4.33) was revealed, it canceled (the bond (the pledge) of brotherhood regarding inheritance)." Then he said, "The verse: To those also to whom your right hands have pledged, remained valid regarding cooperation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's testament to the person who had the right of inheriting before.
Sahih al-Bukhari 2292
