Islamic Hijri calendar for the month of Dhu Al-Qidah of the year 1472 AH

Dhu Al-Qidah is the eleventh month of the islamic hijri year 1472 AH.

Gregorian Date

08

July 2025

Hijri Date

13

Muharram 1447

Dhu Al-Qidah 1472 AH Calendar

Gregorian Hijri Day
2050/07/20 1472/11/01 Wednesday
2050/07/21 1472/11/02 Thursday
2050/07/22 1472/11/03 Friday
2050/07/23 1472/11/04 Saturday
2050/07/24 1472/11/05 Sunday
2050/07/25 1472/11/06 Monday
2050/07/26 1472/11/07 Tuesday
2050/07/27 1472/11/08 Wednesday
2050/07/28 1472/11/09 Thursday
2050/07/29 1472/11/10 Friday
2050/07/30 1472/11/11 Saturday
2050/07/31 1472/11/12 Sunday
2050/08/01 1472/11/13 Monday
2050/08/02 1472/11/14 Tuesday
2050/08/03 1472/11/15 Wednesday
2050/08/04 1472/11/16 Thursday
2050/08/05 1472/11/17 Friday
2050/08/06 1472/11/18 Saturday
2050/08/07 1472/11/19 Sunday
2050/08/08 1472/11/20 Monday
2050/08/09 1472/11/21 Tuesday
2050/08/10 1472/11/22 Wednesday
2050/08/11 1472/11/23 Thursday
2050/08/12 1472/11/24 Friday
2050/08/13 1472/11/25 Saturday
2050/08/14 1472/11/26 Sunday
2050/08/15 1472/11/27 Monday
2050/08/16 1472/11/28 Tuesday
2050/08/17 1472/11/29 Wednesday
2050/08/18 1472/11/30 Thursday
Gregorian months corresponding to the current Hijri month
The seventh month of the Gregorian year July
The eighth month of the Gregorian year August

Frequently Asked Questions

What is the Dhu Al-Qidah 1472 AH start date?

The eleventh month of the hijri year 1472 AH, Dhu Al-Qidah 1472 AH is starting from 20 July 2050.

What is the Dhu Al-Qidah 1472 AH end date?

The eleventh month of the hijri year 1472 AH, Dhu Al-Qidah 1472 AH is ending on 18 August 2050.

Which month is Dhu Al-Qidah in 2050?

In 2050, Dhu Al-Qidah 1472 AH, the eleventh month of the hijri year 1472 AH, will start from the month of July and it will end on August.

When it will be 10 Dhu Al-Qidah in 1472 AH hijri or year 2050 AD?

The 10 Dhul Qidah 1472 AH is on 29 July 2050.

Qur'an Ayah of the day

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌۭ

On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).

Surah Al-Hajj(22:2)

Hadith of the day

Sahih al-Bukhari

Funerals (Al-Janaa'iz)

Chapter: The statement of the Prophet ﷺ : "The deceased is punished because of the weeping (with wailing) of some of his relatives, if wailing was the custom of that dead person."

Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:

One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Messenger (ﷺ) has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet (ﷺ) said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Messenger (ﷺ) did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.

Sahih al-Bukhari 1286, 1287, 1288