Islamic Hijri calendar for the month of Dhu Al-Qidah of the year 1304 AH

Dhu Al-Qidah is the eleventh month of the islamic hijri year 1304 AH.

Gregorian Date

03

May 2026

Hijri Date

16

Dhu Al-Qidah 1447

Dhu Al-Qidah 1304 AH Calendar

Gregorian Hijri Day
1887/07/21 1304/11/01 Thursday
1887/07/22 1304/11/02 Friday
1887/07/23 1304/11/03 Saturday
1887/07/24 1304/11/04 Sunday
1887/07/25 1304/11/05 Monday
1887/07/26 1304/11/06 Tuesday
1887/07/27 1304/11/07 Wednesday
1887/07/28 1304/11/08 Thursday
1887/07/29 1304/11/09 Friday
1887/07/30 1304/11/10 Saturday
1887/07/31 1304/11/11 Sunday
1887/08/01 1304/11/12 Monday
1887/08/02 1304/11/13 Tuesday
1887/08/03 1304/11/14 Wednesday
1887/08/04 1304/11/15 Thursday
1887/08/05 1304/11/16 Friday
1887/08/06 1304/11/17 Saturday
1887/08/07 1304/11/18 Sunday
1887/08/08 1304/11/19 Monday
1887/08/09 1304/11/20 Tuesday
1887/08/10 1304/11/21 Wednesday
1887/08/11 1304/11/22 Thursday
1887/08/12 1304/11/23 Friday
1887/08/13 1304/11/24 Saturday
1887/08/14 1304/11/25 Sunday
1887/08/15 1304/11/26 Monday
1887/08/16 1304/11/27 Tuesday
1887/08/17 1304/11/28 Wednesday
1887/08/18 1304/11/29 Thursday
1887/08/19 1304/11/30 Friday
Gregorian months corresponding to the current Hijri month
The seventh month of the Gregorian year July
The eighth month of the Gregorian year August

Frequently Asked Questions

What is the Dhu Al-Qidah 1304 AH start date?

The eleventh month of the hijri year 1304 AH, Dhu Al-Qidah 1304 AH is starting from 21 July 1887.

What is the Dhu Al-Qidah 1304 AH end date?

The eleventh month of the hijri year 1304 AH, Dhu Al-Qidah 1304 AH is ending on 19 August 1887.

Which month is Dhu Al-Qidah in 1887?

In 1887, Dhu Al-Qidah 1304 AH, the eleventh month of the hijri year 1304 AH, will start from the month of July and it will end on August.

When it will be 10 Dhu Al-Qidah in 1304 AH hijri or year 1887 AD?

The 10 Dhul Qidah 1304 AH is on 30 July 1887.

Qur'an Ayah of the day

قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ

Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.

Surah Al-An'aam(6:145)

Hadith of the day