Islamic Hijri calendar for the month of Shawwal of the year 1418 AH

Shawwal is the tenth month of the islamic hijri year 1418 AH.

Gregorian Date

12

January 2026

Hijri Date

23

Rajab 1447

Shawwal 1418 AH Calendar

Gregorian Hijri Day
1998/01/29 1418/10/01 Thursday
1998/01/30 1418/10/02 Friday
1998/01/31 1418/10/03 Saturday
1998/02/01 1418/10/04 Sunday
1998/02/02 1418/10/05 Monday
1998/02/03 1418/10/06 Tuesday
1998/02/04 1418/10/07 Wednesday
1998/02/05 1418/10/08 Thursday
1998/02/06 1418/10/09 Friday
1998/02/07 1418/10/10 Saturday
1998/02/08 1418/10/11 Sunday
1998/02/09 1418/10/12 Monday
1998/02/10 1418/10/13 Tuesday
1998/02/11 1418/10/14 Wednesday
1998/02/12 1418/10/15 Thursday
1998/02/13 1418/10/16 Friday
1998/02/14 1418/10/17 Saturday
1998/02/15 1418/10/18 Sunday
1998/02/16 1418/10/19 Monday
1998/02/17 1418/10/20 Tuesday
1998/02/18 1418/10/21 Wednesday
1998/02/19 1418/10/22 Thursday
1998/02/20 1418/10/23 Friday
1998/02/21 1418/10/24 Saturday
1998/02/22 1418/10/25 Sunday
1998/02/23 1418/10/26 Monday
1998/02/24 1418/10/27 Tuesday
1998/02/25 1418/10/28 Wednesday
1998/02/26 1418/10/29 Thursday
Gregorian months corresponding to the current Hijri month
The first month of the Gregorian year January
The second month of the Gregorian year February

Frequently Asked Questions

What is the Shawwal 1418 AH start date?

The tenth month of the hijri year 1418 AH, Shawwal 1418 AH is starting from 29 January 1998.

What is the Shawwal 1418 AH end date?

The tenth month of the hijri year 1418 AH, Shawwal 1418 AH is ending on 26 February 1998.

Which month is Shawwal in 1998?

In 1998, Shawwal 1418 AH, the tenth month of the hijri year 1418 AH, will start from the month of January and it will end on February.

When it will be 10 Shawwal in 1418 AH hijri or year 1998 AD?

The 10 Shawwal 1418 AH is on 7 February 1998.

Qur'an Ayah of the day

Surah (:)

Hadith of the day

Sahih al-Bukhari

Partnership

Chapter: Sharing land, etc.

Narrated Jabir bin `Abdullah:

The Prophet (ﷺ) established the right of Shu'fa (i.e. Preemption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption.

Sahih al-Bukhari 2495